The name
ژن، ژیان، ئازادی (jin, jiyân, âzâdî). Kurdish: “woman, life, freedom.” The original three-word formulation behind the Persian-language zan, zendegi, âzâdi. In Kurmanji and Sorani Kurdish dialects the words are nearly identical. The slogan is sometimes romanized “jin, jiyan, azadi” without the diacritics.
“Jin” is the Kurdish word for woman, etymologically related to the broader Iranian-language root that gives Persian “zan” and the English “queen” (via Indo-European). “Jiyân” is life. “Âzâdî” (also âzâdî in Persian) is freedom. The Persian translation preserves the order; the Kurdish original is the source.
What happened
The slogan was developed inside the Kurdish women’s movement across the 2000s. Its political theory was articulated in Abdullah Öcalan’s prison writings, especially in his theses on jineolojî (the science of women), where he argued that the liberation of women is not one liberation among others but the precondition for any social or political liberation, because the suppression of women is, on his analysis, the original political suppression that all subsequent political domination is built on.
The Kurdistan Communities Union (KCK) and the Kurdistan Workers’ Party (PKK), and within Iran the Kurdistan Free Life Party (PJAK), incorporated the slogan into their political education. From 2012 onwards, the Rojava revolution in northeast Syria (the Kurdish-majority autonomous region that emerged out of the Syrian civil war) raised jin, jiyân, âzâdî as a public political slogan, alongside the establishment of women’s councils, women’s defense forces (YPJ), and gender-quota governance structures.
By the time Mahsa Jina Amini was killed in September 2022, the slogan had a decade of public Kurdish use. Mahsa was Kurdish, from Saqqez. Saqqez is a Kurdish-majority Iranian city. At her funeral on 17 September 2022, the women who chanted at her grave chanted in Kurdish first. The Persian-language version came after, in the same gathering, and within days became the global slogan of an Iranian uprising.
What followed
The transit of the slogan from Kurdish into Persian into global protest vocabulary is one of the political-linguistic events of the 2020s. Most international press coverage refers to “Woman, Life, Freedom” (the English translation of the Persian translation of the Kurdish original). Many of those reports do not name the Kurdish provenance.
Iranian Kurdish activists, Kurdish writers, and a portion of the Iranian opposition have insisted on the Kurdish credit. Persian-language pop and protest culture have, at their best, named the origin; at less than their best, they have absorbed the slogan as if it were Persian and original. The dispute is real and it matters: the Kurdish women whose movement coined the phrase have been killed, jailed, and exiled both by Iran and by Turkey, and writing the Kurdish provenance out of the story is a political act with consequences for those women.
The slogan / movement origin
The Kurdish women’s movement is the source. The most direct lineage runs through PKK and PJAK political education in the 2000s, Öcalan’s theory of jineolojî, the YPJ women’s defense forces in Rojava from 2012, and the Kurdish women’s councils across the autonomous administration in northeast Syria. The slogan is a compressed political program: women’s liberation is the first liberation, life is what women’s liberation makes possible, freedom is what life under women’s liberation looks like.
The Kurdish women’s movement has paid heavily for the slogan. In 2013 three Kurdish women activists, Sakine Cansız, Fidan Doğan, and Leyla Şaylemez, were assassinated in Paris in an attack linked to Turkish intelligence. Inside Iran, Kurdish women political prisoners including Zeynab Jalalian have served decades-long sentences. The slogan is theirs first.
How it’s remembered
In Kurdish-majority cities (Saqqez, Sanandaj, Mahabad, Bukan, Marivan), the Kurdish version is chanted at protests and at home. Diaspora Kurdish communities chant the Kurdish original at marches alongside the Persian. The 25 November (International Day for the Elimination of Violence against Women) and 8 March (International Women’s Day) gatherings across Kurdish regions feature the slogan as the centerpiece. Iranian Kurdish musicians have written songs around the chant. Murals across Rojava feature it.
Honoring the Kurdish provenance is the editorial line. We list the Kurdish slogan as the source entry and link the Persian variant as the translation that crossed into Iranian protest in 2022.
Where to read more
- Komun Academy, Jin, Jiyân, Azadî and the Kurdish women’s movement (2018)
- BBC, on the slogan’s Kurdish origin and its passage into Iranian protest
- Internationalist Commune, on Öcalan’s jineolojî
- JINHA, Kurdish women’s news agency archive
References
- Komun Academy, “Jin, Jiyan, Azadi: The Kurdish women’s movement,” December 2018
- Abdullah Öcalan, “Liberating Life: Woman’s Revolution,” International Initiative Edition, 2013
- BBC reporting on the slogan’s transit into Iranian protest, September 2022
- The New Yorker, “The Kurdish Origins of Iran’s Slogan,” October 2022
- Dehkhoda, آزادی
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