Gomrâh is a native Persian compound from gom (lost) and râh (path). The literal sense is one who has lost the way. The religious register names a person who has strayed from the correct path of Islam.
Unlike fâsed or zedd-e enghelâb, gomrâh almost never carries direct legal consequences. It runs through Friday sermons and IRIB religious programming. The rhetorical move positions the speaker as the corrector and the named person as in need of correction. The label is one step on the path that ends at fâsed and kâfer if the named person does not adjust.
Gomrâh is the cleric's word, not the prosecutor's. We document it because it carries real social weight inside religiously conservative families and communities even when it produces no state action, and because learners need to read the gradient between gomrâh and the harsher labels above it.
Most learners encounter gomrâh first in religious speech, then start to notice it in political contexts. Naming the gradient between religious correction and state slur is part of reading Iranian clerical discourse honestly.
گمراه (gomrâh) is a native Persian compound from گم (lost) and راه (path). The literal sense is one who has lost the way. The register is religious: clerical Persian uses it constantly for those who have strayed from the correct path of Islam. In state-aligned clerical speech the word covers a wide field: women who do not wear hijab, young people drawn to Western media, university students attending prohibited gatherings, converts to Christianity or Bahá’í, atheists. The word is gentler than fâsed (corrupt) or kâfer (unbeliever) and rarely appears in Revolutionary Court rulings, but it is heard from Friday prayer pulpits every week and in IRIB religious programming. The implication is that the person is correctable, with the speaker positioned as the corrector.
Sources
- Bahá’í International Community: Situation of the Bahá’ís in Iran
- Human Rights Watch: World Report 2024 (Iran)
- Dehkhoda Dictionary: گمراه
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