Every Iranian New Year starts at the same table. Not the dinner table. the haft-sin (هفتسین) table. Seven items, all starting with the letter sin (س). the fifteenth letter of the Persian alphabet. Each item is symbolic. Each is a word you need to know. And the tradition is so old that nobody’s entirely sure when it started. somewhere between Zoroastrian Persia and the early Islamic period, roughly 3,000 years of continuous practice.
Haft-sin is the single best vocabulary lesson in the Farsi language. Seven words, one letter, and a crash course in Iranian symbolism. plus a table full of extras that teach you even more. If you’re looking for the full Nowruz overview, the 13-day Nowruz guide covers the entire holiday. This post is about the table itself. every item, every word, every tradition that surrounds it.
The Seven Sins: Haft-Sin Explained
Each item on the haft-sin table starts with the letter sin (س). Here they are. all seven, with pronunciation, meaning, and what they symbolize.
| Farsi Script | Transliteration | English | Symbolism |
|---|---|---|---|
| سبزه | sabzeh | Sprouts (wheat/lentil) | Rebirth and renewal |
| سمنو | samanoo | Wheat pudding | Sweetness and wealth |
| سنجد | senjed | Oleaster (dried fruit) | Love |
| سیر | sir | Garlic | Health and medicine |
| سیب | sib | Apple | Beauty and health |
| سماق | somaaq | Sumac | The taste of sunrise / patience |
| سرکه | serkeh | Vinegar | Age and patience |
Seven words. One letter. You just learned the entire haft-sin in thirty seconds. But there’s more to each one than a translation, so let’s break them down.
Learning the Letter Sin (س)
The letter sin (س) is one of the most common letters in Farsi. It makes the “s” sound. clean, sharp, no surprises. In the Persian alphabet, it connects to the next letter when it’s at the beginning or middle of a word, and has a standalone form at the end.
What makes sin useful for language learners is that the haft-sin forces you to recognize it at the start of seven different words. Once you can spot sin at the beginning of sabzeh, samanoo, senjed, sir, sib, somaaq, and serkeh, you’ve trained your eye to recognize it everywhere. And since sin appears in hundreds of common Farsi words. salaam (hello), saal (year), sabz (green), sard (cold), sang (stone). this one letter opens a lot of doors.
If you’re working on reading the script, this is a perfect exercise: write out all seven haft-sin words, circle the sin, and practice reading them aloud. It’s phonics, Iranian New Year style.
Beyond the Seven: The Extras on the Table
The haft-sin table doesn’t stop at seven items. Most families add extras that aren’t sin-words but carry their own significance.
| Farsi Script | Transliteration | English | Significance |
|---|---|---|---|
| دیوان حافظ | divaan-e Haafez | Book of Hafez | Poetry and spiritual guidance |
| آینه | aayeneh | Mirror | Reflection and truth |
| ماهی قرمز | maahi-ye qermez | Goldfish | Life and vitality |
| شمع | sham’ | Candle | Light, fire, enlightenment |
| تخممرغ رنگی | tokhm-e morgh-e rangi | Painted eggs | Fertility |
| سکه | sekkeh | Coins | Prosperity |
| نارنج | naaranj | Bitter orange | The earth floating in space |
| شیرینی | shirini | Sweets / pastries | Sweetness of the new year |
The goldfish. maahi-ye qermez. is probably the most iconic image of Nowruz. A small bowl with a goldfish goes on the table and stays there through the holiday. In recent years, animal welfare concerns have led some families to switch to ceramic fish, but the tradition is deeply embedded. The word itself teaches you a useful compound: maahi (fish) + qermez (red). Iranians call goldfish “red fish,” not “gold fish.”
The Divaan-e Haafez deserves mention here because it shows up in Iranian life constantly. Hafez’s poetry collection sits on more Iranian coffee tables (and haft-sin tables) than probably any other book. Families do faal-e Haafez (فال حافظ). a fortune-telling tradition where you open the book randomly and the poem you land on is your fortune for the year. If you want to dig deeper into Hafez and Persian poetry, I’ve started a whole series on that.
The Verbs of Nowruz
Setting up the haft-sin and celebrating Nowruz uses a specific set of verbs. some you may already know, some are new.
| Farsi Script | Transliteration | English | Context |
|---|---|---|---|
| چیدن | chidan | to arrange | “Haft-sin ro chidan”. setting up the table |
| درست کردن | dorost kardan | to prepare / make | Making samanoo, preparing the spread |
| سبز کردن | sabz kardan | to grow (sprouts) | “Sabzeh sabz kardan”. growing the sprouts |
| دید و بازدید کردن | did o baazdid kardan | to visit (family visits) | The mutual visiting rounds during Nowruz |
| عیدی دادن | eydi daadan | to give a Nowruz gift | Usually money in crisp bills for younger people |
| تحویل شدن | tahvil shodan | to turn (the new year) | The exact moment of the spring equinox |
The verb sabz kardan (سبز کردن). to grow, to green. is one you’ll only encounter in this context at first. Families start growing sabzeh (sprouts) about two weeks before Nowruz. You soak wheat or lentil seeds, spread them on a plate, keep them moist, and watch them sprout into a green carpet. It’s a mini science project that every Iranian kid does, and the verb sabz kardan sticks with you from childhood.
The Traditions Around the Table
Chaharshanbe Suri. The Fire Festival
The Tuesday night before Nowruz, Iranians celebrate Chaharshanbe Suri (چهارشنبه سوری). the fire festival. People jump over bonfires in the street, chanting:
زردی من از تو، سرخی تو از من!
Zardi-ye man az to, sorkhi-ye to az man!
My yellowness (sickness) to you, your redness (health) to me!
This is one of the most famous Persian phrases, and almost every Iranian can recite it from memory. It’s pre-Islamic. a Zoroastrian fire ritual that has survived over three millennia. The vocabulary here is color-based: zard (yellow, associated with sickness and pallor) and sorkh (red, associated with warmth and health). For the full story, see the Chaharshanbe Suri deep dive.
Saal Tahvil. The Exact Moment
Nowruz begins at the exact moment of the spring equinox. saal tahvil (سال تحویل). This isn’t midnight on January 1st. It’s a precise astronomical moment that changes every year, calculated to the second. The family gathers around the haft-sin table, and when the tahvil happens. often announced on TV with a cannon sound. everyone hugs, gives eydi (عیدی, Nowruz gift money in crisp banknotes), and says:
!عید شما مبارک
Eyd-e shomaa mobaarak!
Happy New Year!
!سال نو مبارک
Saal-e no mobaarak!
Happy New Year! (literally “new year congratulations”)
.سال خوبی داشته باشید
Saal-e khoobi daashteh baashid.
May you have a good year.
Sizdah Bedar. The 13th Day Picnic
Nowruz lasts thirteen days. On the thirteenth day. sizdah bedar (سیزده بدر). everyone goes outside. Parks, riversides, mountains, anywhere green. You bring the sabzeh from the haft-sin table and throw it into running water, symbolically throwing away the bad luck of the old year. The rest of the day is a massive national picnic. For the full story, see the Sizdah Bedar guide.
Sizdah (سیزده) means thirteen. Bedar (بدر) means “out” or “away.” Thirteen-out. Get thirteen out of the house. Because thirteen is bad luck (this superstition predates Western culture’s triskaidekaphobia), and you get rid of it by going outside.
Samanoo: The Overnight Pudding
Of the seven sin items, samanoo (سمنو) is the one that takes real effort. It’s a sweet pudding made from germinated wheat. and the process takes overnight. Women traditionally make samanoo together, stirring a massive pot while singing. It’s communal cooking at its most beautiful.
The recipe (simplified, in Farsi):
Step 1:
گندم رو خیس کن و بذار جوانه بزنه. حدود سه تا پنج روز.
Gandom ro khis kon va bezaar javaaneh bezaneh. hodud-e seh taa panj rooz.
Soak the wheat and let it sprout. about three to five days.
Step 2:
جوانهها رو بکوب و آبشون رو بگیر.
Javaaneh-haa ro bekoob va aabeshoon ro begir.
Pound the sprouts and extract the juice.
Step 3:
آب جوانه رو با آرد مخلوط کن.
Aab-e javaaneh ro baa aard makhloot kon.
Mix the sprout juice with flour.
Step 4:
بذار روی شعله ملایم بپزه. همش هم بزن. تمام شب.
Bezaar ruye sho’leh-ye molaayem bepazeh. hamash ham bezan. Tamaam-e shab.
Let it cook on low flame. stir constantly. All night long.
Step 5:
وقتی قهوهای و غلیظ شد، آمادهست.
Vaghti qahveh-i va qaliz shod, aamadeh-st.
When it turns brown and thick, it’s ready.
No sugar. The sweetness comes entirely from the germinated wheat. It’s slow, it’s laborious, and the result is a dark, sticky, intensely sweet pudding that tastes like nothing else.
Where to Go From Here
The haft-sin is the centerpiece, but Nowruz is a thirteen-day event with traditions before, during, and after the table goes up:
- Nowruz: The 13-Day Persian New Year Explained. the full holiday, day by day
- Chaharshanbe Suri: Iran’s Fire Festival. the fire-jumping night before Nowruz
- Persian Holidays: The Complete Guide. every Iranian celebration mapped
- The Complete Beginner’s Guide to Farsi. if you want the full foundation
- The Heritage Learner Guide. for reconnecting with your roots
- The Persian Poetry Series. for the literary side
The haft-sin vocabulary and Nowruz phrases from this post are available as a practice set in ZabanYar.
And if you want a teacher who’ll make you describe an entire haft-sin table in Farsi without letting you switch to English. that’s me.
FAQ
When is Nowruz celebrated?
What are the seven items in haft-sin?
What is Chaharshanbe Suri?
How long does Nowruz last?
Can non-Iranians celebrate Nowruz?
Seven items, one letter, three thousand years. The haft-sin is where Nowruz lives. literally and linguistically. Set up the table, learn the words, and you’re not just studying Farsi. You’re participating in one of the oldest living traditions on earth.
If you want to take everything from this post and turn it into actual conversation. book a Preply lesson with me. We’ll take the haft-sin vocabulary and make you describe each item in Farsi, explain the symbolism, and argue about which family’s samanoo recipe is better. That’s always been the goal.
Saal-e no mobaarak. Happy Nowruz. And eat well.
